The family is the basic unit of society and an important place to reflect traditional human relations. The ancients said, “Cultivate your moral character, prepare your family, rule your country and level the world” – only when the family is in harmony can the country be governed. The Middle Ages says: “The way of the gentleman is based on the couple. And when it comes to the end, it is to look into heaven and earth.” — Husband and wife are in harmony, respect each other as guests, understand each other, respect the old and love the young, in accordance with the way of heaven.
Communism is anti-human and anti-traditional. Engels asserted early on that communism was to destroy private ownership and the family. In the Communist Manifesto, it is clearly stated that the family is to be “eliminated”: “By replacing family education with social education, we are eliminating the most intimate relations of people.”
Looking back on history, there are countless examples of evils created by the Chinese Communist Party in the process of achieving the goal of destroying the family and human morality. In this article, I will only list a few of them, in order to help my friends see the main points.
Belgian priest: Chinese Communist Party is the enemy inherent in the destruction of the traditional family
In 1952, the Belgian anti-communist missionary Lei Chen Yuan, who had lived in China for many years, wrote the book “The Enemy Within”, which was hailed as an archive of party history that truly exposed the devilish deeds of the Chinese Communist Party from a personal perspective. The book contains the following story.
During the war, in a village in Anguo County, Hebei, Meng Shulan, a young daughter-in-law of twenty-four or twenty-five, was lively and ambitious, and attracted the attention of the CCP, which wanted to drag her into the Party. So the staff began to approach and flatter her, complimenting her on her beauty and competence, and then sowing discord and creating conflicts between her and her in-laws and husband; then giving her the high hat: “Why do you waste your life and your genius on those old stubborn people? They never cared for you at all. You should not be as old-fashioned as they or the people in the village. You are not as stupid as they are. You are very capable! You can be a woman leader in the new China!”
By this time, the CCP staff had subliminally poured “revolutionary sentiments” into Meng Shulan’s ears. The CCP criticized “feudal marriage” and denounced “bourgeois love” in front of her, promising to make her an important figure in the world revolution. Meng Shulan was moved, and the staff member became her ideal partner. At first she felt guilty about her family, but under the aura of the word “revolution”, she came to believe that this was the real new life. When the Japanese entered the country, Meng Shu-lan left home under the pretext of fleeing the war under the arrangement of her communist “lover”, and soon joined the Party.
By the time of the Communist War, she had already become the president of the Communist Women’s Association of Zhengding City and Wuji County. Later, Lei wrote: “Naturally she wanted to abandon her first husband and family, to accuse them publicly in front of the Communist authorities, and to see them punish the culprit on the charge of ‘reactionary’ – the best excuse for punishing the culprit under trumped-up charges the best excuse to punish the culprits on the spot and to set an example to other women of how a Chinese Communist woman should ‘lead the way’.”
According to the priest, the CCP issued an internal pamphlet on “Love and Marriage” that set out the criteria for young people to choose a spouse: “Communist youth must first pay attention to correct political ideology, and then to education, character, health and appearance.” The CCP also used the rhetoric of gender equality, freedom of marriage, and revolutionary supremacy to create numerous tragic family breakups. In one town in Jiangsu province alone, 931 feudal marriages were divorced within a year of Communist rule, with the conditions constituting divorce being as simple as “proving” that the other party was reactionary, counter-revolutionary or ideologically outdated.
Tao’s wife, Zeng Zhi, wrote in her memoirs, “A Revolutionary Survivor,” about her view of communist marriage: “For a communist, conjugal life is secondary, what matters is political life.” Unbeknownst to her, this revolutionary view of marriage, in which party spirit destroys humanity, is precisely the root cause of the corruption of human decency.
The sinful relationship between the bourgeois lady Aunt Gao and the rogue revolutionary
The so-called revolutionary ideal of building a paradise on earth by communism has deceived countless young patriotic men and women, the so-called Red Rock Generation and Yan’an Generation, who, with naive enthusiasm, left their families and careers and pledged their ideals, marriages and futures to the revolution, only to find out in the end that the successful revolutionaries were not the most loyal ones, but the profit-eaters who took advantage of the fire of the revolutionary movement.
Professor Yu Jianrong of the Institute of Rural Development of the Chinese Academy of Social Sciences wrote a tribute to his father: “My Father: From Country Hooligan to Municipal Party Secretary”, the story is as follows.
In the twenties and thirties of the last century, Hunan Yongzhou City, Huang Shatang Yu family village, then 15, six-year-old father addicted to gambling, lost all the family assets, by stealing from the east and the west to muddle through, the village chief Yu Chaolong out of pity to come to the village begging a young girl betrothed to her, that year gave birth to the scholar himself. Once my father was tied up for stealing objects from the village headman’s house, and after his release a fire set the village headman’s house on fire. After that, my father said in his autobiography, “In order to resist the oppression of the bullying landlord, I bravely burned down his home and joined the ‘revolutionary’ guerrillas without rebellion. “
After the Communist theft, my father returned to the village with a group of bandit guerrillas, shot Yu Chaolong, the village chief, and became the chief of public security in the small county. When my mother went to find my father, she saw him on a bench “studying work” with Aunt Gao, a revolutionary beauty. The guard dragged the mother to the door and reprimanded: “You said you are the wife of our director, why the director is angry when he sees you? Impersonating the director’s wife is a rogue, to be punished by law.” The mother was so frightened that she rushed away.
Father and Aunt Gao got married and gave birth to two younger brothers. Aunt Gao’s father was a Tianjin capitalist. Inspired by the Red Revolution of the Communist Party of China, she left her family and father behind to join the revolution, and married her revolutionary father who was in opposition to the bourgeoisie. During the Cultural Revolution, her father, who was a commissioner of the executive branch, and Aunt Gao, a propaganda minister, were imprisoned by the Red Guards, but their fates were very different due to their different understanding of the revolution. She was convinced that the Communist Party would clear her name. So, the Red Guards put her father’s letter of repentance and divorce break-up in front of her at her strongest point, and this revolutionary woman with bourgeois intellectual upbringing was finally crushed and found an opportunity to commit suicide a few days later by throwing herself into the river.
After the Cultural Revolution, my father became the secretary of the municipal party committee and married Aunt Xue, who was 26 years younger than him. When my father retired, he made the request: “We made the mountain, our children are the most reliable successors, and those two boys of mine (the scholar’s two younger brothers) are highly conscious and should be trained well.” Soon, the eldest brother entered politics and has now climbed to the position of executive vice mayor; the youngest brother has entered business and is a multi-millionaire.
After my father’s death, the Communist Party of China’s eulogy read, “Joined the revolution as a teenager for rebelling against the oppression of landlords …… was a loyal communist fighter, an outstanding local leader of the Party, and a good son of the people …… “
A revolutionary mother who transformed her mind throughout her life
Li Nanyang, daughter of the late former Mao Zedong secretary Li Rui, has recently written a book titled “I Have Such a Mother,” which contains the true story about Li Rui’s ex-wife Fan Yuanzhen. In a recent interview with New Tang Dynasty, Li Nanyang said of Fan Yuanzhen, “She was an alienated person who did only one thing in her life, and that was to reform her mind. She failed very much in this life not to be, not to be a human daughter, not to be a human wife, and not to be a mother.”
Fan Yuanzhen exposed her husband, Li Rui, during the Yan’an rectification campaign. When Li Rui was being rectified, Fan Yuanzhen, in addition to exposing her husband, often lost her temper with her children, punishing them by standing on their feet and not letting them sleep. During the Cultural Revolution, Fan Yuan Zhen made Li Rui suffer to death in order to protect himself. Li Nanyang reflects that her mother was a blank sheet of paper when she arrived in Yan’an at the age of 18, full of visions of revolutionary propaganda that would achieve equality for all, but that Fan Yuanzhen gradually lost her normal humanity under the Communist Party’s class struggle campaign and mutant ideological propaganda during the Communist crackdown on dissidents in Yan’an. After being poisoned by the Chinese Communist Party culture, his mother would only spend her life saying what the newspapers said and reforming herself.
Li Nanyang told the reporter that her mother was no longer a normal mother, she completely put herself in a revolutionary shell. “Her every move, every word and deed is a dialogue and communication with her children, it’s all politics, and if you disagree with her, she thinks you are bourgeois in your thinking. She wants to pull you back into the ranks of the proletariat, and if you don’t listen to her, then you are on a hostile position, and she will report you to the party branch of your unit to get the party branch to help you.”
Fan Yuanzhen was far from the only intellectual woman ruined by the CCP’s culture and class struggle. Yang Mo, the author of the “Red Classic” novel “The Song of Youth,” was described by her son, the writer Lao Gui, in his article “My Mother Yang Mo and I,” as having a “serious deficiency” in her mother, who, after joining the revolution, believed that work came first, revolution came first, and children were private matter, is a burden. The old ghost also reveals the important factor that led to the formation of Yangmo’s variant concept: in the tunnels of the anti-Japanese base in Jizhong, there were many incidents in which the revolutionary mothers smothered their infants alive to avoid enemy detection. Yang Mo became more determined to believe that the revolution was above all.
Yang Mo, who saw the less maternal love as the more revolutionary, also deeply repented in past years for the wrong things he did after his human nature was distorted, and his son, Lao Gui, believed that it was the Communists who started it all.
The original wife all become chaff
Emperor Guangwu of Han Dynasty once said to Song Hong, a great official of the Imperial Court, “As the saying goes, people change their friends when they are honored, and change their wives when they are rich, which is a common human feeling, right?” Song Hong replied, “I have heard that a poor friend is not to be forgotten, and a bad wife is not to be taken out of the hall.” Traditional culture regards marriage as the “essence of human morality” in line with the “way of heaven and earth.
The Chinese Communist Party, however, completely abandoned the traditional concept. After the Huaihai Campaign, hundreds of thousands of Communist Party cadres went south to the cities and scrambled to “change their daughters-in-law” at the central, provincial, municipal and county levels. The old married the old, the new cadres to marry. more than 50 years old married 20 years old, the aunt is much older than the father-in-law. There are brides running away after the wedding, cadres sent people all over the mountains to catch.
The writer Zhao Dongling, while collecting information for the TV series “Southward”, found a document issued by the then Supreme Court, which required the courts at all levels to simplify the divorce procedures for cadres going southward, without seeking the consent of their original wives and simply sending home a certificate of divorce.
Some people whitewash this CCP practice of destroying traditional human decency: the CCP was trying to complete the transformation from a peasant revolution to an urban manager as soon as possible. This lie is as ridiculous as the reform and opening up for common prosperity. Lin Zhao, a talented woman from Peking University who was persecuted to death by the CCP, was so disgusted by the change of daughters-in-law of CCP cadres that she called them “Chen Shimei”.
Conclusion: The Chinese Communist Party is responsible for corrupting families and human morality
The CCP replaces the relationship between husband and wife with “revolutionary comradeship” and redefines and measures family affection and human relations with “class emotions”. This is a way to show loyalty to the Party. At the same time, traditions are destroyed under the guise of gender equality and free marriage.
Imagine that the trust, righteousness, and blood relations between family members can be ruthlessly torn apart and played with, what morality is left for human beings, not facing total destruction? In this sense, the Chinese Communist Party is the root of all evil and corruption.
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