History is a fait accompli, while the CCP is so arrogant as to arbitrarily falsify it. Fortunately, rational people still haven’t forgotten that Chinese civilization has a long history, and Chinese history is at least 5,000 years old, while the CCP is less than 100 years old, so the history of China is not equal to the party history of the CCP. This fact is something the CCP is powerless to change. Let’s compare the contrast between the new version of the Party history and the historical facts in response to the CCP’s latest revision of the Party history.
First, in 2021, the CCP, the ghost of the Communist Party coming west, performed another major cosmetic surgery on the Party history that had already been changed and changed again. Why? To make the younger generation grow up with black as white and false as real, so that the “Fifty Cents Party” will be deceived to death and Chinese people will continue to be dictated by the Party in fear and lies.
According to Sing Tao Daily, the CCP issued the latest version of the Party History in February this year, and all the original contents of the Party-wide Rectification, the anti-rightist struggle, the Great Leap Forward and the People’s Commune Movement were “taken off the shelves”. The most prominent cosmetic item is that the latest edition of the Party History not only downplays the evils of the Cultural Revolution, but also describes the Cultural Revolution as having been launched to fight corruption and privilege. This is a devilish tactic that can be used to kill the heart of those who know.
What kind of privileges and corruption did the “smash-and-grab” fight against?
The latest edition of the Party History no longer mentions the evils of the Cultural Revolution’s “breaking the Four Olds
The “breaking of the Four Olds” refers to the social movement at the beginning of the Cultural Revolution, in which the Red Guards, mainly university and high school students, carried out “breaking the old ideas, old culture, old customs and old habits”, which is essentially synonymous with smashing cultural relics, beating people and raiding homes. In the “four old”, Beijing alone, there are more than 114,000 households were copied, only Xicheng District, a Fusui realm streets, copied 1,061 households, belonging to the books and paintings burned for eight full days and nights. The entire Beijing copied away antique books amounted to more than 2.35 million, porcelain, calligraphy and painting, classical furniture three nearly 4 million pieces. Shanghai, in the words of Zhou Enlai, “copied 100,000 capitalists.” In total, about 10 million households were copied up and down the country.
The 300-meter long corridor and countless pavilions and fine paintings in the Summer Palace became “reactionary cultural relics” and had to be destroyed.
One of the priceless treasures in Shanghai, the “Longhua Three Treasures”, is a 7-foot-tall statue of Fan Jin Bi Lu, with a thousand Buddhas under its lotus seat, which was reduced to pieces with a burst of sticks by the Red Guards. Maitreya Hall enshrined in the incarnation of Maitreya cloth bag monk sitting statue was even cut off the head. It is difficult to count the number of ancient tombs and temples of famous people that have been destroyed throughout the country.
In addition, tens of millions of people, both inside and outside the Party, cultural figures and ordinary people, were beaten and killed unjustly.
The Cultural Revolution was essentially a violent campaign by the Communist Party to destroy traditional culture. Qin Mu, a famous writer from Guangdong, once commented on the Cultural Revolution: “It was an unprecedented catastrophe; how many millions of people were trapped, how many millions of people died of hatred, how many families were torn apart, how many children were turned into hooligans and villains, how many books were torched, how many famous monuments were destroyed, how many graves of sages were dug up, and how many evils were carried out in the name of revolution! “
Murder and arson, looting of private property, and destruction of national treasures were described by the Chinese Communist Party in 2021 as “anti-corruption and anti-privilege”. The CCP’s so-called “institutional confidence” is based on deception.
The initiators of the Cultural Revolution used the privileges of the revolution to embezzle cultural relics
The revolution is a means of deception, and the people who invented it are not the ones who are loyal to it. The oldest figures of the Cultural Revolution, Chen Boda, Jiang Qing and Kang Sheng, used the privileges of the revolution for their own benefit. This was already an open secret among the older generation, only the young people did not know about it.
In the autumn of 1970, Jiang Qing asked Kang Sheng to go to the Beijing Cultural Relics Administration to select treasures. The revolutionary leader chose a French pocket watch set with nearly 100 pearls and gems, and with four gold chains, 18 open gold, but the price was only 7 yuan.
In 1990, the Forbidden City held an “internal exhibition”. Thousands of priceless treasures from 3,000-year-old bronze to more than 2,000 years ago, the Western Han general Han Xin’s seal, from the earliest engravings of “Dream of the Red Chamber” to Zheng Banqiao’s seal, known as “poetry, calligraphy and painting”, were swept into Kang Sheng’s private pocket. Kang Sheng even put his own seal on a volume of the “Preface to the Sacred Teachings of the Great Tang Tripitaka”.
After the end of the “Cultural Revolution”, the Ministry of Culture decided to return the original copied materials to the painter Ye Qianyu. But many valuable paintings and calligraphy, ink, ink stone seal, long ago by the then “head of the central government” to take away, can not be returned. The Cultural Affairs Commission only gave Ye Qianyu a list of the “destination” of those precious historical relics: Chen Boda (9 pieces), Lin Biao (11 pieces), Kang Sheng and his wife (8 pieces), Jiang Qing (3 pieces) ……
The Red Guard juniors also used the occasion of the revolution to take the sheep by the hand. The writer Feng Gicai once interviewed a Cultural Revolution general who described how in the autumn of 1966, Mao Zedong received Red Guard juniors from all over the country at Tiananmen Square, and after the meeting broke up, there were gold bars and gold scattered in many places on the ground in Tiananmen Square. The former General of the Cultural Revolution explained that when the Red Guards were raiding homes, the gold bars and gold and other valuables of rich families were put in their pockets by hand; when people saw the leader in the square, they cheered like crazy and forgot to protect the valuable guys in their pockets for a while, and people crowded in, as a result, the “fruits of revolution” fell all over the ground.
During the Cultural Revolution, Mao Zedong was the richest man in China
According to mainland publications, during the Cultural Revolution, Mao Zedong’s writings and quotations were distributed in large quantities, and the manuscript fees alone made people smack their lips, and in 1967 Mao’s manuscript fee deposit reached more than 5.7 million yuan, making him the richest man in China at that time.
In 2011, scholar Mao Yushi issued an article criticizing Mao Zedong, and some people shouted out that “there was very little corruption in Mao’s time”, but what people don’t know is that Wang Shimei in the Yan’an era was criticized for the corruption in Yan’an and had his head taken off by the whole wind.
In his book “Wild Lilies”, Wang Shimi openly opposed corruption and criticized Yan’an: “clothes are divided into three colors, food is divided into five classes” and “songs are twittered to Yutang Spring, dances back to the golden lotus steps”. As a result, Wang Shimi was taken down and killed by Mao Zedong on a few random charges.
Zhang Rong disclosed in his book “The Little Known Mao Zedong” that during the three-year famine, places scrambled to build luxurious palaces for Mao. In the early years when Ding Ling was in Yan’an, Mao asked her to write the names of the beautiful women in Yan’an and he came to add them. Peng Dehuai once scolded Mao: “Does the proletariat also raise three palaces and six houses?”
Zhang Yaoqi was the first head of Mao Zedong’s Central Guard Corps. In his memoirs, he wrote down Mao’s corrupt life: “If the Chairman’s expenses were billed as they were, it was an astronomical amount – for example, the bill for sewing and mending the cuffs and collar of the shirt listed six months and five cents, and the bill for mending woolen clothes and pants listed one yuan and fifty cents, which was reported according to the market price at that time. However, the President is designated to send to Shanghai Jinjiang Hotel mending, to have a special person sent to Shanghai by a special plane, and then by a special plane to pick up the return. The President wants to eat Wuchang fish, Qiantang River fish, Taihu Lake fish, the winter by a special plane to carry back to Beijing ……”
Corruption within the Communist Party, from the top down, has been around for a long time and has never stopped, only intensified.
The Hong Kong media once reported that Kang Sheng and Cao Yiyao both occupy a large mansion with 39 rooms in total, including promenades and terraces, bungalows and high-rise buildings, and suites of single-family houses. The Communist Party cadres at all levels enjoyed privileges, from special staff, office rooms, equipment and furniture, telephones and cars, cigarettes and alcohol, household goods, and schooling for their children. At that time, public cars, travel, food and drink were all standardized according to rank, and corruption was a blatantly obvious system, as prescribed by the Party. From the 1950s to the present, the tourist attractions in Beidaihe were given priority to the central cadres and their families. Beijing’s “8-1” school, “11” school, Jingshan School, 101 Middle School, are equipped with the best teachers and top-notch teaching equipment, the school funding is amazing, not ordinary schools can be compared. On Mondays and weekends, the whole street was jammed with luxury cars transporting students.
In those days, the cultural life of the people could only gnaw on Ma En Lieh Mao, otherwise it was anti-party. And within the Communist Party system, they could taste the “poisonous grass of feudal capitalism”. For example, all senior cadres above the provincial and ministerial level had an internal book card, and the unabridged “Jin Ping Mei” became bedside reading. The military auditoriums and local provincial and municipal party committee auditoriums across the country screened internal films every weekend, such as “Warlord”, “Yamamoto 56”, “Sea of Japan Sea Battle” and other forbidden films.
“It was from the Cultural Revolution that corruption began.”
The famous scholar Yi Zhongtian, commenting on the Cultural Revolution, once said, “In fact, corruption began precisely with the Cultural Revolution.” “At that time, people in the city had to pass a cigarette before buying a rib, and people in the countryside had to send eggs if they wanted to enter the city. The intellectual youth were even worse, as men had to pay bribes and women had to sleep with them.”
Liu Binyan’s reportage “Between Man and Demon” exposes the shocking corruption during the Cultural Revolution: Wang Shouxin, manager and branch secretary of the county combustion company, embezzled more than 500,000 yuan from November 1971 to June 1978, the actual purchasing power of 500,000 yuan should be equivalent to more than ten million yuan today.
The Chinese Communist Party implemented a planned economy until the 1990s, with more centralized control of resources. Ordinary people who wanted to ask those with real power to do sesquipedalian things had to send gifts. For example, a visit to a “barefoot doctor” was nominally free, but any family that wanted to invite a “barefoot doctor” in had to prepare a bowl of hot noodles with an egg in it. The eggs were 6 cents each, equivalent to a carton of cigarettes. The young people who returned to their hometowns, to find a position such as a private teacher, to send gifts to the village secretary, the city youth to return to the city, to pay bribes, send antique paintings and calligraphy have.
When the Cultural Revolution, the back door became the wind, the typical power rent-seeking. To join the army, to enter the college entrance exams, to recruit and return to the city sick, you had to “go through the back door”, to see movies, to buy bicycles, to get rationed goods in short supply, you also had to “go through the back door”. The children of the cadres of the bureaucratic group were privileged to avoid going to the mountains and the countryside, and most of them were able to recruit for work, become soldiers, and go to university. Mao Zedong, who was criticizing Lin and Confucius at the time, gave the green light to the phenomenon of “going through the back door” and wrote the following instructions: “There are good people who come through the back door, and there are bad people who come through the front door.”
“In December 1972, Li Qinglin, a youth in Fujian, wrote a letter to Mao Zedong reflecting on the phenomenon of children of cadres and youths taking advantage of the back door to pull connections. On April 25, 1973, Mao Zedong replied in his own handwriting through Wang Hailong: “Comrade Li Qinglin, send 300 yuan to make up for the lack of rice. There are a lot of such things in the country, so it should be solved in a coordinated manner.”
Did Mao Zedong really want to fight corruption? No. Mao and Jiang Qing were only motivated by the need for political struggle, combining the “criticism of Lin and Confucius” and the “anti-backdoor” campaign against the party’s political patriarchs. Li Qinglin, a young man who was hailed by Mao, was arrested in 1977 and sentenced to 17 years in prison for offending Deng Xiaoping during the last campaign of the Cultural Revolution launched by Mao Zedong in November 1975, “Criticizing Deng and Countering Rightist Reversals.
China’s privileged class: not loving China, loving America
Bao Tong, former secretary of Zhao Ziyang, said earlier that the CCP is a privileged class. Chen Yun, the patriarch of the CCP, once suggested that red families produce two children each, one in business and one in politics, or their own children are at ease.
Corruption is not a scandal in today’s CCP officialdom, but a matter of stature, resources and glory. Huarong Lai Xiaomin’s house was found 270 million yuan in cash, Beijing village official Ren Shifeng was seized 31 kilograms of gold bars at the scene, Dalian Xu Changyuan was involved in 2,714 sets of properties, and the list goes on and on.
On April 6, 2021, Forbes released its 2020 Rich List, which made Beijing the city with the largest number of billionaires in the world, adding 33 billionaires last year to reach a total of 100. And many more CCP bureaucrats are mega-rich, never on the rich list, shielded from public view by the CCP and made a party-state secret.
According to the Hurun Report, the average value of the 83 richest CCP delegates to the two sessions in 2019 reached $3.35 billion. According to the Washington-based Center for Responsive Politics, the average value of the 83 richest members of the U.S. House of Representatives and Senate is only $56.4 million. 600 million ordinary Communist Party members earn $1,000 or less per month, while Chinese Communist lawmakers are 60 times richer than American lawmakers!
Another phenomenon that occurs in the privileged circles of the Communist Party is the promotion of “patriotism” while using China as a temporary residence and the “number one enemy, the United States,” as the first home on earth. In the past 40 years or so, the second and third generations of rich officials have immigrated to the United States, and it is difficult to count them.
Screws in the minds of Chinese people
Regarding the nature of the Cultural Revolution, the late Yang Xiaokai, a famous economist, had an insightful comment: “In terms of the history of the Chinese Communist Party, the smashing and looting by the old Red Guards, the Dao County massacre and the Guangxi massacre are all in line with the massacres in the Communist Party’s land reform.”
“The history of the Chinese Communist Party is a mixture of true and false, with falsehoods dominating. Now if you want to really understand party history, you should still go to forbidden books and go through walls.”
Mobilizing the masses to fight the masses in the name of revolution, beating up families, killing people and destroying traditions is the CCP’s established strategy to wipe out the humanity of the Chinese people from their roots and destroy them completely.
At present, the CCP is forcing all walks of life to learn the so-called “Strong Nation Forum” and the new party history, and confusing the CCP’s party history with the national history. In fact, no matter how many campaigns, how pandemonium and bloodshed the CCP has created, the Chinese people only need to remember these three sentences to stop becoming the Party’s puppet.
The Communist Party is a ghost from the West.
The CCP is not China.
If you really love your country, stop loving the Party.
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