The Family is the fundamental force that maintains social stability and is the starting point for ruling the country. Under the rule of the Chinese Communist Party, the chaotic relationship between men and women at the top has completely disintegrated the traditional family structure, as evidenced by a book that reveals the true face of the chaotic relationship between men and women at the top of the Communist Party.
Former Taiwan Communist Party secretary Tsai Hsiao-kan joined the Kuomintang and became a major general in the Nationalist Army. (Internet photo)
Taiwan Communist Party Secretary Tsai Hsiao-kan is an important figure in the history of the Chinese Communist Party and a hated target of the CCP. He joined the CCP at an early age and participated in the Long March of the Red Army. After the Kuomintang retreated to Taiwan, Cai was sent to Taiwan by the Communist Party and became the leader of the Communist Party’s Taiwan Provincial Working Committee, and after being arrested by the Kuomintang in 1950, he gave up a large number of agents planted in Taiwan by the Communist Party, which led to the destruction of the Communist Party’s spy organization in Taiwan. After joining the Kuomintang, Tsai Hsiao-kan wrote and published a book entitled “Taiwan’s Record of the Long March – Memories of the Jiangxi Soviet – Red Army’s Western Scurry”. In this book, Tsai recalls the chaotic relationships between men and women in the Soviet area at the top of the Chinese Communist Party back then, revealing the serious destruction of the ethical and moral concepts of the folk Fu-Tong in the Communist-controlled Jiangxi Soviet area.
In the book, Cai Xiaogan recalls that the so-called Soviet Union established by the CCP in Jiangxi back then boasted freedom of Marriage and extremely disordered relations between men and women. In the Soviet areas of Jiangxi and Shaanxi under the CCP’s rule, the “cup of water” free marriage relationship prevailed, seriously undermining China’s inherent historical and cultural traditions and ethical and moral concepts. It is written that the Soviet-style marriage system implemented by the CCP in the Jiangxi Soviet and the scandalous marriages performed within the CCP hierarchy profoundly affected the simple and simple peasant family Life in those areas, causing serious mischief.
According to the story, women in the Soviet Union were free to divorce and marry at will, and it was common for a woman to marry three or four times, or even five or six times. And here, or refers to the open marriage, as for the informal “secret husband” or “secret wife” and other phenomena, is very common.
Deng Xiaoping’s second wife, Jin Weiying, complained in front of Cai Xiaogan that the Soviet “Divorce Regulations” clearly stated that Soviet citizens were free to divorce, not only with the consent of both men and women; even if either of the men or women firmly requested a divorce, they could also divorce. Why were non-Red Army families free to divorce, while Red Army families were not? But the Red Army family members in the underground promiscuous, young Red Army family members without a “secret husband” is too few and far between. Isn’t this the result of excessive repression of the Red Army families?
The book also reveals the chaotic state of relationships between men and women at the top of the Communist Party, especially the complicated marital relationships of Yang Shangkun, Li Weihan, Zhang Wentian and others.
The first is the triangular relationship between Li Bozhao, Yang Shangkun and Wang Guanlan.
As recalled in the book, Li Bozhao married Yang Shangkun first in Moscow in her early years. But when she was placed in Jiangxi soon after, she was concubined with Wang Guanlan. The Soviet “Marriage Regulations” concocted by the Chinese Communist Party back then explicitly stated that men and women should register their marriages or divorces with the communal or municipal soviets, though. But in fact, in the Soviet Union, as long as a man and woman had the fact of “cohabitation”, they were recognized as “husband and wife”, and it did not matter whether they were registered or not. Therefore, Li Bozhao, who was a “married woman” at the Time, was not bound by Soviet law to cohabit with Wang Guanlan in the Soviet Union. After Yang Shangkun came to work in the Jiangxi Soviet, Li Bozhao abandoned Wang to be with Yang.
The triangular relationship between Jin Weiying, Deng Xiaoping and Li Weihan is another typical example of the relationship between men and women at the top of the Communist Party.
From left: The triangular relationship between Jin Weiying, Deng Xiaoping and Li Weihan was a typical example of the relationship between men and women at the top of the Communist Party.
In 1933, Deng Xiaoping was accused by the international faction of being the executor of the “Luo Ming Line” in Jiangxi and was purged, his wife, Jin Weiying, separated from him and then transferred to the Organization Department of the CPC Central Committee. without any formalities, and was “recognized” as a couple. However, when the war began in 1937, a large number of female students came to Yan’an, and Li Weihan soon had a new love and Jin Weiying became a yellow-faced woman. Eventually, she met the same fate as He Zizhen (Mao Zedong’s wife) and Liu Qunxian (Bo Gu’s wife): they were sent to Moscow by their husbands under the name of “study abroad”, and were actually abandoned by their husbands.
As for the ambiguous relationship between Zhang Wentian and Liu Bojian’s wife Wang Shuzhen, it can be regarded as a typical example of “secret marriage”.
According to the story, Zhang Wentian was romantic by nature and had married a Russian woman in Moscow. After entering the Jiangxi Soviet Union, he became a widower, while Zhang was a member of the Political Bureau of the CPC Central Committee and secretary of the Party Press Committee. Liu Bojian was the director of the political department of the Fifth Red Army Corps and was on the front line for a long time. Liu Bojian’s wife Wang Shuzhen taught at the Red Army School in Ruijin and was later transferred to the Party Newspaper Committee of the CPC Central Committee as a secretary. Soon, Wang Shuzhen became Zhang Wentian’s “secret wife”. This became an open secret among the senior cadres of the Communist Party at that time.
In 1935, when the Red Army fled west to Mao’ergai in Songpan, Sichuan Province, Zhang Wentian moved in with Liu Ying. This Liu Ying, too, is a typical example of the “cup of waterism” in the history of marriage within the CCP.
According to the book, Liu Ying was a Hunan national who joined the Communist Youth League when she was in high school. In 1927, she fell in love and married in Wuhan and was sent to Moscow to attend Sun Yat-sen University, where she soon moved in with someone else. She later joined the Jiangxi Soviet Union as head of the Central Organization of the Communist Youth League and was set up to marry Wu Xiuquan (who was teaching at the Ruijin Red Army School and working as an interpreter for international military adviser Li De). The divorce was announced after the two of them had been together for only two nights, which became an anecdote in the history of marriages within the Chinese Communist Party.
At the beginning of the war, Liu Ying was also sent to Moscow to “study”, while Zhang Wentian was living with Liu Ying’s sister Li Xia (a pseudonym). When Li became pregnant, she was sent to Xinjiang to give birth to a son without a name, and Chen Tanqiu, director of the CCP office in Xinjiang, named him “Hong Sheng” to insinuate “Wen Tian”. This matter, at that time, almost no senior cadres of the Chinese Communist Party did not know.
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