The globalization of diplomatic warfare has led to increasing conflicts, and the explosion of Internet groups has brought attention to the rising problem of mania in the globalized network.
In a monograph on Chinese psychological behavior, “Learning to be Chinese,” the American anthropologist Richard Wilson points out that “the transformation from passivity to explosiveness is more sudden among the Chinese than among other peoples.”
Arthur Smith, an American missionary who experienced the boxer rebellion in Shandong, noted in his book “The Character of the Chinese” that the Chinese had a habit of “cursing in the street. The two sides in the street for a small gap in the verbal dispute, quickly escalated to each other, the sound of the wave and escalated, the object of abuse from personal attacks that is shifted to focus on each other’s mothers and grandmothers.
Then the American experts studied in depth: they believed that the Chinese people’s usual mental depression and oppression are actually normal in the thousands of years of the monarchy and the father-son system. Because the Chinese lacked the ability to communicate properly, their Culture lacked not only a philosophy based on rational debate, but also a modern sense of psychology, making them unable to face themselves and naturally unable to establish social interactions in the modern Western sense.
This point was sharply observed by American missionaries and anthropologists a hundred years ago after they had lived in China for many years. After 1949, American political leaders and elites, gradually entered the next generation, but due to thirty years of isolated interaction with Communist China. After Nixon’s resumption of contacts, American think tanks in the Clinton administration focused their knowledge of China only on the writings of left-wing journalists and scholars of the 1940s by Fei Zhengqing and Marshall, while completely ignoring the literature of American missionaries a little earlier, to the point of knowing only one thing but not two, three, or four things, which was a major deficiency of American East Coast think tanks.
The West gradually discovered that even though the Western world welcomed China into the fold, including the terms and contracts of market trade, it was difficult to speak logically and reasonably with the Chinese. The West thought at first that only the Arab world would do this, not the Chinese. But now it turns out: the emotional outbreak of non-logical thinking among the Chinese is worse than among Arab Islamic peoples.
In the old days, the people of Beiping said: “Hui Hui” I do not know if they only eat mutton, their character is unpredictable, and their moods change untouchable. Today also and you call brothers, you do not know what a sentence, he did not know where the broken glass heart, the back and forth instantly change face, draw a knife to you and I live.
Hui Hui’s problem, the Han people actually also have. Today, with the Internet, the combination of groups, anonymity, Comfort Zone connections, and the invisible hand of the regime, the negative energy released by these psychological disabilities is a thousand times more violent than what missionaries saw in the alleyways of Shanghai or the hutongs of Beijing a hundred years ago.
In the past, the missionaries saw only one or two homemade bombs exploding in the streets of Chinese society. Today also emerged “five cents” industry, combined with actors and fighters two professions in one, simply become atomic bombs, dirty bombs, nuclear bombs of the composite explosion, its infinite amount of split extremely rapid proliferation of fission, resulting in great negative energy, and the United States of left gum netizens a combination, not only wash version of the peace, simply wash the earth wash all mankind.
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